Here’s a thought-provoking article from Slate.com. We couldn’t help but notice the correction at the bottom of the story: “The caption for this story originally stated that Arwen and Aragorn are half-elf and half-human. Their lineage is apparently much more complicated than that.” Knowing fellow Tolkien fans, we imagine they received a comment or two (or twenty) to set them straight!
Are hobbits human and just really short? Or are they some entirely other species, like a gold-hoarding dragon? In high-school biology class they teach you to define species in terms of interbreeding. A horse is something that can make nonsterile babies with other horses; it may mate with a donkey, but since their offspring are sterile mules, horses and donkeys count as separate species. By that standard, the most relevant J.R.R. Tolkien passage comes from Appendix A of the Return of the King:
There were three unions of the Eldar and the Edain: Lúthien and Beren; Idril and Tuor; Arwen and Aragorn. By the last the long-sundered branches of the Half-elven were reunited and their line was restored.
It helps to recall here that Eldar is another word for elf and Edain is another word for human. Tolkien is saying here that there were two human-elf pairings in the backstory to the Lord of the Rings. One between Lúthien and Beren and another between Idril and Tuor. Both Arwen and Aragorn are descendants of one of these pairings. So when they get together in the course of the series, they reunite the half-elven lines. [Read More]
J.R.R. Tolkien was born on this day, January 3rd, 1892. During his lifetime, he created a world that came to life in our imaginations, and that we’ve come to love and cherish. While many of us can recite some of his prose an poetry by heart, and are familiar with his illustrations that appear in his books, there’s a whole treasure trove of lesser know drawings and paintings by the mulit-talented man. The folks over at brainpickings.org have a nice little tribute on their site celebrating the amazing artwork of The Professor as presented in the beautifully illustrated “J.R.R. Tolkien: Artist and Illustrator” by Wayne G. Hammond and Christian Scull. Have a look and join TheOneRing.net in a resounding: ‘Happy Birthday Professor Tolkien!’
John Ronald Reuel Tolkien was born on January 3, 1892 in Bloemfontein, South Africa. To celebrate the birth and life of this much loved author Tolkien fans from around the world are invited to raise a glass and make a toast. In simple terms, you just gather with some friends at a pub, restaurant, cocktail party or bar and at 9pm local time you stand and raise your glass and say the words ‘To the Professor”. And with that, you will be joining together with fans around the world in remembrance of Tolkien and all that he has brought into your life. And if you are unable to join with friends, no worries, pull out your favorite Tolkien book on January 3 and sit and read it and at 9pm you can still perform the Toast on your own. BTW, you don’t have to be drinking alcohol, you could have a glass of water, soda, tea or hot chocolate, whatever feels right to you. What matters is the Toast and acknowledging your love of Tolkien and his words.
In Los Angeles, Tolkien Forever, the local Smial of the Tolkien Society will host their annual Tolkien Toast at the Cat & Fiddle pub in Hollywood. If you wish to get more info and to attend, you can find details at Tolkien Toast and if you are a So Cal local, feel free to RSVP and join in the fun. Everyone else, leave comments here and let’s see if we can make this the biggest Tolkien Toast of all.
Welcome to our collection of TORn’s hottest topics for the past year. We’ve collected some of 2013’s most popular posts on our 10 Message Boards. You’ll be surprised at what captured the attention and imagination of our 10,500+ members. Come and have a look back at what has kept us busy as we impatiently awaited the release of The Hobbit: The Desolation Of Smaug. We actually did manage to talk about many fascinating things, besides The Hobbit. So just follow the links to some of our most popular discussions for 2013. Continue to watch this space as every weekend we spotlight the most popular buzz on TORn’s Message Boards. Everyone is welcome, so come on in and join the fun!
In this piece, Matt Lebovic of The Times of Israel explores the eternally fascinating question of the parallels between Tolkien’s dwarves and the Jewish people. Allegory is almost certainly too strong a word for the relationship, the quotes that Lebovic draws from Letters of J.R.R. Tolkien and various interviews make clear Tolkien’s dislike of the allegorical style (although Leaf by Niggle makes one wonder and Letters #241 and #153 provide conflicting evidence there), and his sincere admiration of the Jewish people.
Edit to quote from Letter #153:
…I might say in my myth I have used ‘subcreation’ in a special way (not the same as ‘subcreation’ as a term in criticism in art, though I tried allegorically [emphasis mine] how that might come to be taken up into Creation in some plane in my ‘purgatorial’ story Leaf by Niggle (Dublin Review 1945))…
Couple of quick points of nit-picking: the Company has 13 dwarves, not 12, it’s Middle-earth not Middle Earth, and arguably Khazad-dûm (Moria) is more accurately the spiritual home of the Dwarves (especially of the Longbeards of Durin’s line) rather than Erebor. As a point of trivia, the Dwarves eventually reclaim Khazad-dum under Durin VII sometime in the Fourth Age. As for the Arkenstone, some people hold that, within the Legendarium, it might have been a Silmaril, but that seems unlikely to this writer. Continue reading “Are Tolkien’s dwarves an allegory for the Jewish people?”
If you have a Tolkien/Middle-earth inspired poem you’d like to share, then send it to poetry@theonering.net. One poem per person may be submitted each month. Please make sure to proofread your work before sending it in. TheOneRing.net is not responsible for poems posting with spelling or grammatical errors.
Lauren Davis from SF webzine io9 explores why, “in a media landscape overstuffed with dragons, do we still care so much about Smaug?”.
This was first published last month, and I missed it at the time, but it’s a very worthwhile read that delves into (among other things) the literary origins of Tolkien’s dragons — the story of Fafnir, and, of course, Beowulf. Follow the link at the bottom to read the complete article.
Why Smaug still matters
“A dragon is no idle fancy,” J.R.R. Tolkien wrote in his lecture “Beowulf: The Monsters and the Critics.” Whatever may be his origins, in fact or invention, the dragon in legend is a potent creation of men’s imagination, richer in significance than his barrow is in gold.”
If you have a Tolkien/Middle-earth inspired poem you’d like to share, then send it to poetry@theonering.net. One poem per person may be submitted each month. Please make sure to proofread your work before sending it in. TheOneRing.net is not responsible for poems posting with spelling or grammatical errors.
In this piece, Matt Lebovic of The Times of Israel explores the eternally fascinating question of the parallels between Tolkien’s dwarves and the Jewish people. Allegory is almost certainly too strong a word for the relationship, the quotes that Lebovic draws from Letters of J.R.R. Tolkien and various interviews make clear Tolkien’s dislike of the allegorical style (although Leaf by Niggle makes one wonder and Letters #241 and #153 provide conflicting evidence there), and his sincere admiration of the Jewish people.
Lauren Davis from SF webzine io9 explores why, “in a media landscape overstuffed with dragons, do we still care so much about Smaug?”.