TORn Discord Moderator DrNosy has the lowdown on what it all could mean.
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April showers bring May flowers and, with it, the much-awaited return of the second season of Amazon Prime’s The Rings of Power (TROP). The official marketing has kicked-off with an enticing teaser and a captivating behind-the-scenes look. Brace yourselves, as the series is set to return on August 29th of this year.
Stealing the spotlight and the most intriguing development is the return of our Lord-and-not-Savior, Sauron, portrayed by the talented Charlie Vickers. Sauron’s appearance in this teaser unveils Vickers in a dual role, as both Halbrand (Sauron disguised as a Man) and a character that die-hard Tolkien fans have long yearned for, the Annatar, where Sauron takes the form of an Elf and infiltrates Eregion.
The arrival of Annatar and his relationship to Celebrimbor is one of Tolkien’s greatest stories, but it was never entirely penned as a literary epic. The little we know of Annatar comes from the Letters of Tolkien, Unfinished Tales, and a short essay in The Silmarillion, “Of the Rings of Power.”
From today’s teaser, the Annatar makes his appearance after the events of “Alloyed” (S1.E8), where Sauron as Halbrand reveals himself to Galadriel. Though this encounter momentarily stifles Galadriel, she and the others proceed with the creation of the three Elven rings: Vilya, Nenya, and Narya.
Following the TROP storyline, Celebrimbor (Charles Edwards), the genius and talented maker of the Elven rings and the others (lesser) that followed, has now become Lord Sauron’s prime target. The threat he faces from Sauron is imminent. Unbeknownst to Celebrimbor, when Sauron comes knocking on your door, he always comes bearing gifts.
Knock, knock. Who’s there? Annatar. Annatar, who? Annatar. I am an emissary of the Valar. I have come bearing gifts.
(If you were expecting a knock-knock joke, I have deceived you. The Annatar on your doorstep is not a laughing matter.)
The siege of Eregion, led by Adar (Sam Hazeldine) and his army of Orcs, will be catastrophic to the city and its vast forests. Will Galadriel, Elrond (Robert Aramayo), and the other Elven warriors be able to defend this Elven kingdom? Will King Durin (Peter Mullan) and the Dwarven warriors of Khazad-dûm come to their aid? Well, those answers probably depend on whether or not the ring the Dwarves have received is already tainted with Sauron’s evil influence. Compared to what I expected the last season, there are now more rings to keep track of than ever before.
What I find pretty delightful to observe is the three Elven rings that have made their way onto the hands of the first-ever Ring-bearers: the High King of the Elves, Gil-galad (Benjamin Walker), Galadriel as the Commander of the Northern Armies, and the wisest Elf that ever Elfed and his lovely beard we have yet to witness, Círdan (who will be portrayed by Ben Daniels).
We also witness other moments with rings, particularly with King Durin caressing a massive blue-crystal jeweled gold ring that might rival the Arkenstone. Also, what appears to be a consequence of the siege’s mayhem, we are teased with a moment where Celebrimbor seems to be destroying rings in a furnace. We also see him missing a hand. (That probably has many Silmarillion fans wondering if this is something to do with the Silmaril-mithril connection (S1.E5), how Beren lost his hand, and… Alright, alright, I won’t go there!)
With these rings and the return of Sauron, now comes all the things I find myself scratching my head over. As a horror genre fan, I could not ignore the highly spooky vibes of this teaser. I’ve often said that to understand the eucatastrophe described by Tolkien, you must also (sometimes) recontextualize what he wrote in the framework of existential nihilism. For a Tolkien-inspired television series, this recontextualization can translate to the screen as (seemingly) unrelated horror moments. As far as this teaser goes, I have no Tolkienian clue what is happening with the tar creature, the Rhûn moth witch, the creeping vines, and the horrifying Cthulhu-shark. All I can say is that I’m disturbed, unnerved, and distressed, and this is precisely the feeling I want when Sauron comes to visit.
The image of an Orc-licking a blood-soaked dagger… BRING IT ON, HERUMOR! DEAAAAAAATTTTHHHH!
Finally, I would like to make a statement. Fans of fantasy television can debate ad nauseam about which show is better, The Rings of Power or The House of Dragon. Regardless, I would like it settled once and for all that there is only one Lord (of the Wigs), and he does not share fashion power!
An addendum. For the few who know me and my fondness for Númenor and Pharazôn (Trystan Gravelle). There is much I can speculate about Númenor, but I will not do so. (I’m still sore about Season 1.) What I do offer, however, is one hypothesis that Pharazôn will most definitely be riding an eagle this season. He absolutely has no ill intentions toward any of Manwë’s beloved creatures. Given his beard, I’m sure that makes him look ultra-friendly to the giant birds, who have always loved helping out other bearded dudes in the Third Age.
The artist behind Pharazôn Rides An Eagle is Stickybeebae. You can follow (and tip) her on Instagram.
About the author:
DrNosy is a scientist (physical science), scholar, and Tolkien enthusiast. Her primary interests lie in review and analysis of The Lord of the Rings: The Rings of Power. She is an active contributor and Moderator on TheOneRing.net Discord where she also hosts live open-forum panel discussions on The Rings of Power, The Silmarillion, and a variety of Tolkien-related topics. You can reach her on Instagram.
If you have a Tolkien/Middle-earth inspired poem you’d like to share, then send it to poetry@theonering.net. One poem per person may be submitted each month. Please make sure to proofread your work before sending it in. TheOneRing.net is not responsible for poems posting with spelling or grammatical errors.
Some secrets are better kept quiet (according to that famous Gandalf quote, the one about anticipating a good meal): “Many folk like to know beforehand what is to be set on the table; but those who have laboured to prepare the feast like to keep their secret; for wonder makes the words of praise louder.” That little gem does not apply here, as TheOneRing.net continues its decades-long quest to separate truth from nonsense behind any Tolkien adaptation coming our way.
For you see–a wild bombshell appeared on 4chan on Jan. 15, 2024, claiming knowledge of fully-detailed plot points and episodes that was quickly regurgitated on our Discord server (now deleted). The contents of this post caused shockwaves on our TORn Discord; as it shocked and dismayed me. But also much of its contents have been corroborated fully by someone close to the Producers who shared more information. Better fasten your seatbelts, dear Ringers, it’s gonna be a bumpy night.
[MASSIVE SPOILERS AHEAD FOR “TROP” SEASON 2 THROUGHOUT, NO HOLDS BARRED, NOTHING WITHHELD, PROCEED WITH CAUTION]
As the Production Calendar continues apace on Season 2 of Prime Video’s “The Lord of the Rings: The Rings of Power,” (rumor has it Season 3’s halfway written!) certain enigmatic details are clearer while other things remain deeply shrouded. It’s like scrying in the Mirror of Galadriel without any guidance.
Nonetheless, it is now being discussed openly that Amazon secretly acquired the rights to “The Silmarillion” for use in this 2nd Season! This is seismic news! It is even more insane to think something so significant has happened and the Studio has said nothing about it at the time of this article’s publication.
Let’s start with the Big Bad Wolf-Maia himself, the “Halbrand of your dreams” (ooof), that guy who would deign to be THE Lord of the Rings:
SAURON / HALBRAND
TROP Director Charlotte Brändström has said in interviews that the 1st Ep. of the new Season will be a “Standalone episode.” We have been reporting for 15 months on our TORn Tuesday Livestream show that this “Season Opener” will dedicate itself entirely to Sauron, his backstory, and his misadventures prior to what we saw mystery-boxed as the Halbrand storyline of Season 1. We may ultimately find out how and why Sauron took the form of that particular human and how he managed to be in the middle of the ocean at exactly the right time to start his lengthy charade with Galadriel. It goes without saying that Season 1 would have been dramatically different if the Showrunners had used the literary device of Dramatic Irony instead of employing this lamentable mystery-boxing approach.
Why was there such trenchant animosity between Adar and Sauron? Newly leaked info says the conflict between them is fueled by a tragic death: Sauron evidently had a SON — and Adar evidently killed him in cold blood prior to the events of Season 1. Nothing close to this appears in Tolkien’s stories.
Further spoilers: in Season 2 Adar (well-played by actor Joseph Mawle, now replaced by Sam Hazeldine) will surrender to Sauron and become one of his generals, only to betray him again later on. Also, at some point Sauron presents himself to the Dwarves and straight up tells them he “apprenticed under Aulë,” at which point he is immediately accepted in their midst.
Season 2 will conclude with this final shot: the forging of the One Ring by Sauron’s hand, leading one to necessarily assume the other Seven and the Nine will be forged at some point by this Season’s end (unless the Showrunners deem it necessary to keep changing the historical order of things).
RIGHTS TO “THE SILMARILLION” ACQUIRED?!
Most significantly, according to verifiable spy reports Prime Video has secretly acquired the rights to “The Silmarillion” — unbeknownst to us. We are hearing that Season 2 opens with a genesis story more fitting the Ainulindalë! After many years of speculation and hundreds of hours of discussion about this very thing, it comes as a deep shock to me (as a Tolkien fan and generally speaking as an observer of Popular Culture) that the Tolkien Estate has, at long last, allowed the gates to finally be opened and nobody has said a word about it! Ladies and gentlemen, could it be true that “The Silmarillion” has now become an officially licensed property for adaptation?! If so, the hugest of caveats must be stated: this is a singular case for now. Perhaps unique.
THE MUSIC OF THE AINUR (quoting from the original post): “The opening scene of Ep. 1 is Eru [Ilúvatar] using the Secret Flame to create Melkor, and Melkor watching as Eru creates all the Valar and the Maiar. Eru is a disembodied voice vaguely human shaped but no characteristics can be made out. The Secret Flame is golden, as are all the Valar and the Maiar. The Valar are larger than the Maiar, but they are bathed in a golden light and completely naked. The actor playing Mairon in this realm is NOT Charlie Vickers or Gavi Singh Chera–it is a third actor. Gave Singh Chera will play Sauron in his battle form and his Annatar form.” We can now fully confirm that a grand total of three actors shall play Sauron in different forms. Additionally, the two actors playing Melkor and Ungoliant in the Ainulindalë shall appear LATER in Season 2 as different incarnations.
I mean — just wow!
Further details are exposed: “A whole episode is dedicated to Sauron’s backstory leading up to the breaking of the First Silence. After the Fourth interruption of the song [Theme], several Maiar meet and discuss Melkor’s discord. Mairon/Sauron alone speaks: ‘The One has blessed me more so than all of you to see the potential of His creations, and what better way to forge their mettle than by allowing them to face Melkor’s discord and grow beyond what they think capable!’ You will see Mithrandir [Olórin] in this scene. Mairon almost converts him. Almost.”
Four Themes? There were only Three, as we all know, so perhaps this is a typo. Or perhaps the most obvious thing that would happen to “The Silmarillion” being adapted is that it would be unnecessarily changed.
Seasoned readers of Tolkien will probably be agape at this ambitious retelling of “The Music of the Ainur” but newcomers who have never read a speck of the original book may be mystified. It seems clear now that the intention of this show is to explore the earliest mythological roots of these immortal characters: a narrative consideration never previously afforded to any Valar / Maiar characters.
This still doesn’t explain the “meteor man” thingy that suddenly brought Gandalf / Olórin / The Stranger into the Second Age, but why quibble?
The further impact of this reality should be weighed carefully, for it represents a point of no return with those tales. The Quenta Silmarillion, the tragedy of Beren and Luthien, the Fall of Gondolin: all of which may now be adapted for T.V. or Film or other media if the Estate allows and arrangements are made. What a tremendous thing. It opens up a whole new era of possibilities.
GALADRIEL & CELEBORN
The fact that Celeborn has been kept offstage in Season 1 as a red herring (you know, that bit about him being supposedly dead yet Galadriel doesn’t know a thing about it) simply does not ring true to Tolkien’s original works. The Professor re-wrote and revised the story of G&C many times, but never do we see a hint leaning towards this in the Appendices, nor in “Unfinished Tales.” Beyond this fumble in the narrative of Season 1, we have now confirmed that our “dearly departed” Celeborn IS INDEED NOT DEAD (as readers of Tolkien already knew) but will show up in Season 2 being impersonated by Sauron.
Indeed, one of Sauron’s disguises to return to Eregion (how many can there be, beyond Annatar?) is the form of Celeborn. We assume this plan is to dupe Elrond, Celebrimbor, and Galadriel at the same time.
More subterfuge! The chicanery at Galadriel’s expense continues apace. This portrayal of the Lady of Light as one who keeps getting duped over and over by Sauron–when Tolkien never once allowed that to happen in his accounts– is certainly a choice, and one that has drawn much criticism. Personally it is one of the first things that comes up in friendly conversation about TROP: I am forced to explain that Galadriel was never fooled like that!
I wonder where they will go with that, ultimately. How long will Galadriel continue to withhold the truth of her Season 1 relationship with Halbrand, and why did the Writers put her in such an untenable position with the other Elves? One assumes it is a ploy wherein Sauron might return and blackmail her if she has not been forthcoming about it. Remember that look Elrond gave her after he saw the parchment of Southland genealogy? “There’s no basement in the Alamo!” And there’s no Halbrand! Some ugly business lies ahead with Celeborn being impersonated by Sauron.
Spy reports indicate the REAL Celeborn will appear in the Season 2 Finale and be reunited with Galadriel. He shall be played by Calam Lynch, as reported by Fellowship of Fans and corroborated by others. Thank God for simple truths–because the lad is a dead ringer for a younger Marton Czokas.
THE FATE OF CELEBRIMBOR
Poor Brimby. Everyone loves Brimby. He’s the avuncular surprise (certainly as portrayed by Charlie Edwards) in Fëanor’s genealogical line of stupendously serious Elves. As fond as we may be of his green-robed gentle nature, we confirm now that in Season 2 Celebrimbor’s head gets lopped off and stuck up on a pike. Womp womp! We are getting closer to what Tolkien wrote here, as this is Brimby’s closest proximity to being the Ned Stark of Middle-earth.
I don’t quite get this episode structure–but it seems the final two episodes of TROP Season 2 will be centered on The War of the Elves and Sauron, wherein Eregion is sacked.
TOM BOMBADIL & GOLDBERRY
This is where stuff gets potentially ugly. I don’t like using such words. As previously mentioned, there will be separate standalone episodes presented throughout Season 2; including Sauron’s backstory uniquely told from his first-person point-of-view. All of this is likely to change before the final edit is broadcast. But if this holds true, Tom Bombadil and his love affair with the River-Daughter will be front-and-center in their own episode (there’s even an episode on Felaróf and the origin of Shadowfax)!
Ringers have often opined that bringing Tom Bombadil into TROP would be super cool — and I have personally championed the notion. But at the heart of this matter is how Tolkien utilized the character in “The Fellowship of the Ring,” an approach for others to heed carefully. Tom should have a cameo or a brief encounter with some of our traveling heroes. Admittedly Tom’s presence is superfluous to the real story of the Great Rings of Power. Now imagine this character’s narrative purpose going a big step further and just wildly breaking from the Lore. In the words of our Spy Report:
“Tom Bombadil and Goldberry are in an episode. They are played by the same actor and actress as Melkor/Morgoth and Ungoliant. The show will confirm the long-held fan theory that Tom and Goldberry are Melkor and Ungoliant serving out their punishment bestowed on them by Mandos.“
Excuse me? There has never been such a “Fan Theory,” not one that I have seen–and if I had heard of this cockamamie idea I would have laughed at the absurdity. To quote the pique and anger of a well-known Tolkien historian who heard this: “This is not a fan theory, this is just Fan Fiction; and it’s really GARBAGE Fan Fiction at that!”
Personally, I would love to see Tom Bombadil show up — if only in the blink of an eye he would be on his merry way. I mean, come on, there is no need to ignore The Professor’s explanation in his “Letters” about Bombadil’s context in his Legendarium. No need to make up stuff about Morgoth and Ungoliant seeking atonement within the Circles of the World.
Pragmatically speaking, adaptations can and will change things from the Lore. This is mostly fine, and expected, within reason. It becomes unreasonable when you play that fast and loose with Tolkien’s original concerns regarding raw story elements. This kind of stuff will, predictably, divide the Fan audience.
… FELARÓF & SHADOWFAX?!
If you were not mystified yet by some of these storytelling choices, TROP Season 2 will have a full episode about the great line of Horses, the Mearas, and how Gandalf “The Stranger” met Shadowfax! Although these characters/animals did not exist in the Second Age, evidently we are getting the story of Felaróf the “Very Valiant,” if not also the story of the father of Eorl, a Man by the name of Léod.
Here we have a wide range of secrets exposed and an earth-shaking reveal about the licensing of “The Silmarillion.”
Strangely, the Studio behind this billion-dollar T.V. show remains stoic and silent; their social accounts barren since last July, not a single bit of marketing nor a press release has been forthcoming. Tellingly, a huge Amazon Prime commercial aired in the U.S. during the Prime Time Emmy Awards broadcast, without any mention of TROP. Not. A. Single. Word. TROP has also been removed from Prime Video’s FYC awards website.
Make of that what you will.
IN CONCLUSION — TOLKIEN BOOKS VS. ADAPTATIONS
As is the reality with a huge T.V. production, there are further moves to be made, pickups to shoot, tons of post production and editing yet to complete. However, these Spy Reports may or MAY NOT be reliable but we have already known (through our own secret channels) about 40% of this stuff before the big leak on January 15, 2024. With enough of this verified we are at least eager to throw the doors wide open and have some robust discussion. Time for Ringer fans everywhere to discuss, make hay, extrapolate, and poke with a stick.
Do you like what you are hearing? Are you excited or dismayed? Are you wondering as I am why there is stone-cold silence from the Studio after such wildly big moves behind closed doors? What will future horizons look like with “The Silmarillion” now that THAT huge epic is on the table? Or is it just some odd bits of “The Silmarillion” they can use here and there? Time will tell.
This series was always gonna be a mixed bag of familiar lore and newly minted ideas, methinks. TROP ostensibly benefits from being a somewhat separate (albeit huge) piece of Second Age story from the books’ Appendices that can be centered around particular characters and events. There is ample room to breathe within the narrative of the Appendices and yet it is wholly unnecessary to wildly diverge from the source material. What J.R.R. Tolkien intended and what the current Tolkien Estate (headed by Simon Tolkien) has allowed for this streaming program is, shall we say, quite divergent from one another.
It is for Ringers, with their undying love for the original books, to decide if Prime Video executed this effort reasonably and within the spirit of Tolkien’s original. It is also apparent they had a 36% completion rate on Season 1. Speaking for myself, the series started off just fine. I quite enjoyed the atmosphere, production design, a thrilling cast of talented actors, and especially the gargantuan score by Bear McCreary. Lots of stuff to admire there. Indeed there are those who will argue for either side, but in this writer’s opinion, these Spy Reports (combined with further research and reveals from inside the Production) betray significant departures from the Lore of Tolkien’s Legendarium and put the show at risk to be rejected rather than embraced by that less-forgiving portion of our fandom.
*EDITOR’S NOTE: Clifford Broadway is one of the earliest writers/contributors to TheOneRing.net from the beginning, authoring material in our “Green Books” academic section and also for numerous publications including DeviantArt and Famous Monsters of Filmland. He co-wrote and produced the award-winning feature documentary “Ringers: Lord of the Fans.”
If you have a Tolkien/Middle-earth inspired poem you’d like to share, then send it to poetry@theonering.net. One poem per person may be submitted each month. Please make sure to proofread your work before sending it in. TheOneRing.net is not responsible for poems posting with spelling or grammatical errors.
Robert Aramayo as Elrond, The Rings of Power, Amazon Prime
Examining the minutiae of Tolkien adaptations has long been a tradition at TheOneRing.net. Staff, message boarders and chatters on our site have regularly picked over scenes and images from the films and this tradition continues with The Rings of Power. Today, however, the discussions take place in multiple arenas all over the internet. Recently, on Twitter, MGCoco* shared an interesting theory about Elrond’s cloak.
Twitter post by MGCoco*. Used with permission.
Other Tolkien fans loved this theory, with some noting how the cloak is “way more worn than the rest of the clothes” he wears and speculating that we may learn more at a future date.
Others took this theory even further, speculating that Elros may have been buried in his cloak and how Elrond still wears his as a “silent vigil over his brother’s legacy”. They go on to raise an interesting point that the lore never touches on Elrond’s feelings over his twin having chosen mortality and there being no chance of them ever being reunited, not even in the Halls of Mandos.
Tweet reply to MGCoco*. Used with permission.
MGCoco* also noted how Elrond then goes on to watch over the remaining heirs of Elros in Middle-earth, helping to hide the line of Isildur. Other fans stated that:
“It paints a beautiful, if somewhat bittersweet, mental image. Really gives one a sense of the sheer depth of his character too.”
Claiomh Dubh via Twitter
Delving into a closer look of a characters costume, can lead to far more than just an appreciation of a piece of clothing.
Join us on our Discord channel to discuss this and other topics with fellow Tolkien fans.
If you have a Tolkien/Middle-earth inspired poem you’d like to share, then send it to poetry@theonering.net. One poem per person may be submitted each month. Please make sure to proofread your work before sending it in. TheOneRing.net is not responsible for poems posting with spelling or grammatical errors.
What is ‘The Song of the Roots of Hithaeglir’ and where does it fit into Tolkien works? Is Amazon’s The Rings Of Power making up new lore?
In this article, TORn Discord Moderator DrNosy examines the introduction of a new Elven Folklore – ‘The Song of the Roots of Hithaeglir’ – in Season One’s fifth episode as a plot device in The Rings Of Power.
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What is “The Song of the Roots of Hithaeglir”?
In the words of Elrond himself, ‘The Song of the Roots of Hithaeglir’ is “an obscure legend regarded by most to be apocryphal” [Ed note: emphasis added]. Elrond is underscoring the point that this legend is folklore.
The fantasy works of Tolkien are based in European folklore. Folklore is described as the beliefs, customs, and stories of a community, that might be passed within that community through the generations. Folklore often contains details specific to the beliefs of the community.
Now, this is what makes folklore interesting — their origins are often based in truth. Not literal truths but something akin to parables and fables that hint at a truth. After all, you may have heard it said, “the truth is [more frightening] than fiction”.
For example, in Western folklore, we are familiar with the concept of ‘werewolves’. This lore is entirely fictitious. Yet the lore itself arises from a truth, and has a purpose. That purpose was our ancestors’ way of warning us about metaphorical wolves in our midst, i.e., ‘serial killers’.
Werewolf legends derive from early Nordic folklore. Specifically, The Saga of the Volsungs tells of a tale of a father and son who discover wolf pelts with the power to turn people into wolves. Donning these pelts, the father and son duo embark on a rampage killing many. There is also have a fifteenth-century account of a vicious serial killer in Bedburg, Germany, whose actions were enshrined into local folklore as a man that turned into wolf-like creature at night before his killing spree.
Folklore and fables are essential to human survival. They function as a warning to the listener about the realities of the world without exposure to the brutality of its truths. They are a way to keep us safe.
Nobody goes off-trail and nobody walks alone
Returning to our `apocryphal` origin of mithril, ‘The Song of the Roots of Hithaeglir’ is not based in any Tolkien texts. Within The Rings of Power story, however, it functions as an Elven folklore founded on the nature of mithril and the truth of what else might lie beneath the Misty Mountains.
Note the words of Celeborn, one of the wisest of Tolkien’s Elves, who offers a pertinent reminder to not cheaply discount (their) lore.
‘Then I need say no more,’ said Celeborn. ‘But do not despise the lore that has come down from distant years; for oft it may chance that old wives keep in memory word of things that once were needful for the wise to know.’
Farewell to Lórien, The Fellowship of the Ring
Making mythril
`True creation requires sacrifice`
An Elven warrior (`with a heart as pure as Manwë`) and a Balrog (`all his hatred`) poured themselves into a tree bearing the light of Silmarils. One seeking to protect it, the other seeking to destroy it. Lighting (likely from Manwë) struck the tree which resulted in the creation of the tree’s roots… veins of mithril into the mountain.
This sacrifice made by both warrior and Balrog resulted in the subcreation of mithril — a thing of unimpeachable goodness yet also of unsurpassed peril.
`The Song of the Roots of Hithaeglir` is a cautionary fable for all the peoples of Middle-earth. While mithril will bring glory to Dwarves, salvation to the Elves, and riches to Men, it will also bring inevitable Doom upon those who seek it.
In this fashion, Gil-galad’s hope in mithril (as of Episode 5) also mirrors an aspect that Tolkien described in a letter to Milton Waldman:
[But] the problem: this frightful evil can and does arise from an apparently good root, the desire to benefit the world and others.
Letter #131, The Letters of J.R.R. Tolkien
Thus, even though mithril comes from a good root a frightful evil will arise from it.
About the author:
DrNosy is a scientist (physical science), scholar, and Tolkien enthusiast. Her primary interests lie in review and analysis of The Lord of the Rings: The Rings of Power. She is an active contributor and Moderator on TheOneRing.net Discord where she also hosts live open-forum panel discussions on The Rings of Power, The Silmarillion, and a variety of Tolkien-related topics. You can reach her on Twitter.
If you have a Tolkien/Middle-earth inspired poem you’d like to share, then send it to poetry@theonering.net. One poem per person may be submitted each month. Please make sure to proofread your work before sending it in. TheOneRing.net is not responsible for poems posting with spelling or grammatical errors.
Welcome to The Great Hall of Poets, our regular feature showcasing the talent of Middle-earth fans. Each month we will feature a small selection of the poems submitted, but we hope you will read all of the poems that we have received here in our Great Hall of Poets.
So come and join us by the hearth, and enjoy!
If you have a Tolkien/Middle-earth inspired poem you’d like to share, then send it to poetry@theonering.net One poem per person may be submitted each month. Please make sure to proofread your work before sending it in. TheOneRing.net is not responsible for poems posting with spelling or grammatical errors.
Forth rode Earnil, last king of Gondor
Upon the Witch-King of Angmar to make war.
There ensued a terrible fight,
In which the Witch-King appeared and showed forth his might.
None could withstand the terror of his onslaught,
But Earnil, undeterred, would have stood and fought
Had not his horse fled, being crazed with fear
When the Witch-King with a horrible cry drew near.
The Witch-King laughed, at what he saw as fright,
But then his eyes were stung by a blinding light.
Turning his horse, away he sped,
Even as he mocked, into the darkness he fled.
He who had subjected lands and realms to his rule
And of Sauron’s servants was the most feared and cruel,
Could not withstand one who had beheld the Two Trees
And walked in lands beyond the Sundering Seas.
For Glorfindel had come up from Rivendell;
Bright was his sword, his eyes fey and fell.
He who of old had grappled with Shadow and Flame,
Unveiled his power, and with renewed might he came.
As Earnil rode back, chafing with anger and hate,
Glorfindel, gazing into the dusk, foresaw the Enemy’s fate,
Stretching far into the long years ahead.
Turning to the captain, he withheld him and said:
“Do not pursue him – far off yet is his doom!
And much more must be accomplished before the gathering of that gloom.
Not by the hand of man will he be slain:
Rather, the unlooked-for will arise and be his bane.”
And so it was, that the prophecy was spoken,
Though many years passed before it was awoken,
During the great battles fought for the One Ring,
And the Nazgul were sent forth, led by the Witch-King.
Despair and darkness he spread, wherever he went,
And the body of Theoden King apart he rent.
But then with an opponent he stood face to face,
Who was unafraid of the unseen eyes and deadly mace.
“Begone foul lord of carrion!” the clear voice spoke. “Let him lie in peace!”
“Stand not between me and my prey,” came the cold reply, “else you will go to where there is no release.”
There was sharp ring as was drawn a sword.
“No living man may hinder me!” laughed the lord.
Thus was spoken the prophecy of long ago,
The selfsame one spoken by his deadly foe.
Doubt entered the Nazgul’s mind as sun gleamed on golden hair,
And he was reminded of Glorfindel the fair.
“No man am I!” a woman’s voice returned,
And in Eowyn of Rohan’s eyes a fearless light burned.
The fell beast of the Witch-King reared up and rose,
Its rider furious that anyone should dare him oppose.
But Eowyn leapt aside, and clove off the beast’s head,
And from the ruin rose the dark and deadly Dread.
With a mighty stroke he broke her arm and clove her shield,
And it looked as though he would triumph upon Pelennor Field.
But in that hour Eowyn stood not alone,
And in the darkness another desperate courage shone.
From behind a sword pierced the sinews of the Witch-King’s knee,
And with a despairing cry, from his terror the world was set free.
Neither swordsman tall nor warrior strong
Had done this deed so worthy of song.
Only Merry the Hobbit, from the humble Shire
Out of love had helped the maiden in her need so dire.
And so it was: not by the hand of man did the Witch-King fall
But at the hand of a woman of the Golden Hall
And by a dagger taken from the tomb of a barrow-wight,
Wound with spells for his demise, in that long-ago fight.
~~ * ~~
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The scene above is not an original idea, but is imitative of an essay on fantasy writing that is almost fifty years old.
Lord Celebrimbor, The Rings of Power
In 1973, Ursula K. Le Guin published From Elfland to Poughkeepsie, in which she argued for the importance of style in writing, and especially in the writing of high fantasy. Elfland is the name she used—following Lord Dunsany—for what Tolkien called Faerie: it is Middle-earth, Prydain, and many other locales; as for Poughkeepsie, she offered a comparison to national parks. As these became more popular tourist venues, more people would travel to these parks, fully equipped with enough modern conveniences that they never really go anywhere. They can feel at home, “just as if they were back in Poughkeepsie.”
She lamented that at the time of her writing, too many new fantasy writers were building the equivalents of trailer parks with drive-in movies. “But the point about Elfland is that you are not at home there. It’s not Poughkeepsie. It’s different.” If anything, in this post-Dungeons-and-Dragons and post-video-game world, things have not improved.
She then offered a passage from a then-recent fantasy novel—the sort with twentieth-century people wearing 14th-century clothes and doing magic—and then, by only changing a few names and locations, showed that the same passage would be just as familiar in a modern political thriller, similar to our opening scene above.
“Now, I submit that something has gone wrong. The book from which I first quoted is not fantasy, for all its equipment of heroes and wizards. If it was fantasy, I couldn’t have pulled the dirty trick on it by changing four words. You can’t clip Pegasus’ wings that easily—not if he has wings.”
From Elfland to Poughkeepsie, Ursula K. Le Guin
Le Guin’s argument is that, in fantasy writing, style is not merely an ingredient of a book, something added on, but it is the book. “If you remove the style, all you have left is a synopsis of the plot.” In a cinematic drama1, of course, there is more than verbal style at play. The visual arts—sets, costumes, location photography, props, music, and so on—are very important stylistic components. Still, in another sense they are just illustrations that support, but cannot replace the style of the words. “Merely corroborative detail, intended to give artistic verisimilitude to an otherwise bald and unconvincing narrative,” as Pooh-bah said.
If the script is good, it should be just as good as a radio drama, perhaps with some well-written narration to replace those illustrations. I will refer to “the reader” in this article; this may be considered shorthand for “the reader or audience.”
Tolkien himself had much to say about the craft of transporting the reader to Faerie in his important essay On Fairy-stories. He proposed that any good story (of any genre) must be capable of creating actual belief in the world it creates, not merely suspension of disbelief:
What really happens is that the story-maker proves a successful “sub-creator.” He makes a Secondary World which your mind can enter. Inside it, what he relates is “true”: it accords with the laws of that world. You therefore believe it, while you are, as it were, inside. The moment disbelief arises, the spell is broken; the magic, or rather art, has failed. You are then out in the Primary World again, looking at the little abortive Secondary World from outside.
On Fairy-stories, J.R.R. Tolkien
He then discussed Fantasy, the creation of images of a world unlike ours, with things that cannot be found in our world at all. He gave an example, saying that the fantastic device of language lets us say things like, “the green sun,” but that:
To make a Secondary World inside which the green sun will be credible, commanding Secondary Belief, will probably require labour and thought, and will certainly demand a special skill, a kind of elvish craft.
On Fairy-stories, J.R.R. Tolkien
But what is the realm of Elfland, and why does it take such extraordinary artistry to bring a reader into that world? Tolkien tells us:
The realm of fairy-story is wide and deep and high and filled with many things: all manner of beasts and birds are found there; shoreless seas and stars uncounted; beauty that is an enchantment, and an ever-present peril; both joy and sorrow as sharp as swords. In that realm a man may, perhaps, count himself fortunate to have wandered, but its very richness and strangeness tie the tongue of a traveler who would report them.
On Fairy-stories, J.R.R. Tolkien
Tolkien portrayed this idea in his poem The Sea-bell and in his last book, Smith of Wootton Major; do read these. Le Guin said much the same thing but takes it a step further:
It is a different approach to reality, an alternative technique for apprehending and coping with existence. It is not antirational but pararational; not realistic, but surrealistic, superrealistic, a heightening of reality. In Freud’s terminology, it employs primary, not secondary process thinking. It employs archetypes, which, Jung warned us, are dangerous things. Dragons are more dangerous, and a good deal commoner, than bears. Fantasy is nearer to poetry, to mysticism, and to insanity than naturalistic fiction is. It is a real wilderness, and those who go there should not feel too safe. And their guides, the writers of fantasy, should take their responsibilities seriously.
From Elfland to Poughkeepsie, Ursula K. Le Guin
Thus, if we are to avoid leaving the reader in the Primary World, the language itself, that “fantastic device”, must act as the cicerone for this dream journey. Le Guin gave examples of appropriate prose: from Eddison‘s The Worm Ouroboros with its carefully-crafted Elizabethan prose; Kenneth Morris, with his less ornate but still mannered dialogue in Book of the Three Dragons; and Tolkien.
“Who can tell?” said Aragorn, “But we will put it to the test one day.” “May the day not be too long delayed,” said Boromir. “For though I do not ask for aid, we need it. It would comfort us to know that others fought also with all the means that they have.” “Then be comforted,” said Elrond.
The Lord of the Rings, J.R.R. Tolkien
It is important to notice that Tolkien does not use especially archaic speech here. Le Guin described the speech as, “a less extraordinary English; or rather an English extraordinary for its simple timelessness…it is the language of men of character.” She did not argue for archaic speech, but for speech that is appropriate to the subject matter, and indicative of the character of the speakers, who should not think like accountants and video-gamers.
Tolkien had much to say on this link between language, thought, and character. In a letter to Hugh Brogan (Letter #171, The Letters of J.R.R. Tolkien) he responded to that reader’s criticisms of the archaic narration in The Two Towers, which Brogan had described as “tushery”.
This letter is worth reading in its entirety, but Tolkien addressed “tushery” as the “bogus ‘medieval’ stuff with … expletives, such as tush, pish, zounds, marry, and the like,” and observes that real archaic English is more concise than “our slack and often frivolous idiom”.
In doing so, he examined the specific case of Théoden’s conversation with Gandalf (“Nay, Gandalf! You do not know your own skill in healing” et seq.).
First pointing out that it is actually “moderated or watered archaism” compared to a more authentically antique diction (“Nay, thou n’wost not thine own skill in healing,”2), he then added that even though much of the speech could be translated to a modern idiom, “Not at all my dear Gandalf…” the thought that ends it , “Thus shall I sleep better,” would not translate well to the modern idiom because a king who speaks in a modern idiom would simply not think in terms of sleeping quietly in his grave.
We see a similar disconnect in the Rings of Power speech with which we began.
Lords of Elfland do not think of expanding work-forces and project deadlines, and for them to speak of such matters is a disunity of language and character. The spell has broken, and the art has failed: we are back in Poughkeepsie. There are many examples of modernisms that have crept into the dialogue: hobbits who say, “Okay,” “It means, like, what we do,” and, “That’s not who we are.” Númenoreans who say, “Nah,” and, “Míriel has her up for tea?” Elves who say “conflicted”. Dwarves who say, “Yeah.” Even grade-school grammatical errors, “Your people have no king, for you are him,” (a sentence that was walking along just fine before it fell on its face at the last word).
There are almost too many examples to count, and they pop up at random in the midst of more timeless speech. Some are more jarring than others—especially the name-calling like “Elf-lover!”—but none of them belong in a tale of the fantastic, except perhaps as Orc-talk.
Overcompensating for modernism is, of course, an equally dangerous trap. Le Guin and Tolkien both objected to “tushery” and pseudo-archaic speech. Imitating the elevated register of dialogue from Tolkien’s writing is perilous.
Le Guin noted that young fantasy writers sense that their language must distance the tale from the ordinary, but don’t know how to do it, fumbling with “thee” and “thou” and overusing words like “mayhap”. To their credit, the writers of The Rings of Power, do not fall into this trap.
Instead, however, these Elves too frequently lapse into High Aphorism. “It is said the wine of victory is sweetest for those in whose bitter trials it has fermented.” You have to read that twice to figure out what it is saying. “Most wounds to our bodies heal of their own accord, so, it is their labor instead to render hidden truths as works of beauty. For beauty has great power to heal the soul.” All right, if you say so; but it doesn’t sound helpful for a broken leg. And of course:
Do you know why a ship floats and a stone cannot? Because the stone sees only downward. The darkness of the water is vast and irresistible. The ship feels the darkness as well, striving moment by moment to master her and pull her under. But the ship has a secret. For unlike the stone, her gaze is not downward but up. Fixed upon the light that guides her, whispering of grander things than darkness ever knew.
The Rings of Power, Amazon Studios
Young Galadriel with Finrod, The Rings of Power.
Not only is this pretentious and sententious (if lovely), but it forgets that the Noldor know more about the natural world, about the forces of gravity and buoyancy and density and displacement, than we do. Their “magic” comes from this deeper understanding. Instead of knowledge (which is what the word Noldor means!) we get fortune-cookie philosophy that sounds like we just need better-trained stones.
Compare:
‘Are these magic cloaks?’ asked Pippin, looking at them with wonder.
‘I do not know what you mean by that,’ answered the leader of the Elves. ‘They are fair garments, and the web is good, for it was made in this land. They are Elvish robes certainly, if that is what you mean. Leaf and branch, water and stone: they have the hue and beauty of all these things under the twilight of Lórien that we love; for we put the thought of all that we love into all that we make. Yet they are garments, not armour, and they will not turn shaft or blade.’
The Lord of the Rings, J.R.R. Tolkien
There is a fine line between elegant speech and pretentiousness. The Rings of Power stumbles across that line too often; and perhaps without knowing exactly why, we are jerked back to the Primary World, because we know, somehow, that Elves don’t really talk like that.
Such considerations, of course, apply to any genre, such as real-world historical stories—at least, those taking place in a setting in which fairly modern English is spoken.
If I were writing a novel or screenplay taking place at, say, a New England boys’ prep school in 1905, I would not only have to take into account things like clothing, music, technology, or the rules for football, but I would have to give the boys speech appropriate to the time, with usages like “kick” for “complain”, “bully” for approval, or, “You make me tired!” for disapproval. And I would also have to assiduously avoid letting the boys say anachronistic things like, “epic”, “iconic”, “I’m still processing this”, “cool”, or… “That’s not who we are.”
If I were particularly careful, I would research then-new usages like, “Okay,” “Yeah,” or “Wow,” before putting them into the mouths of my characters.
It takes real work to get such things right. Without that work, even a non-specialist reader might sense that something is off-pitch, without knowing why, and will not believe in the story.
But such a story is not required to transport us to Elfland; only to (historical) Poughkeepsie. Elfland is a far more perilous realm, with deeper delights and dangers for both the reader and writer. Surely, then, a well-paid script editor can be employed to apply at least as meticulous a reading to the dialogue of a drama taking place in such a well-known and well-loved corner of Elfland as Middle-earth?
FOOTNOTES
[1]: It is not at all clear that there is any longer a useful distinction between “movies” and “television” and “streaming” in such discussions.
[2]: Incidentally, this is very similar to the writing of early fantasist William Morris.
Editor’s note:
In the above essay, Staffer Ostadan references a number of key early fantasists whose works pre-date and influenced Tolkien. Some of these works now exist freely in the Public Domain. Interested readers who might care to explore these works further can find and enjoy them as free downloads on Project Gutenburg.
Kenneth Morris’s Book of the Three Dragons was published in 1930 and is not yet available in the Public Domain. Lloyd Alexander’s Chronicles of Prydain series was published between 1964 and 1968. Ursula K. Le Guin’s essay From Elfland to Poughkeepsie seems to be available through Amazon in limited quantities, but it is very expensive.
If you have a Tolkien/Middle-earth inspired poem you’d like to share, then send it to poetry@theonering.net. One poem per person may be submitted each month. Please make sure to proofread your work before sending it in. TheOneRing.net is not responsible for poems posting with spelling or grammatical errors.
