It’s a question many of us have asked, but none of us can answer: What would J.R.R. Tolkien have thought of Peter Jackson’s version of The Lord of the Rings?
Because I’ve read a lot and thought a lot about Tolkien and his invented world, and I’ve engaged in a lot of debates about the quality and accuracy of the movies, I feel entitled to say things like, “Well, there are parts he would have loved and parts he would have hated.” But that’s not Tolkien talking. That’s me. The author died long before The Fellowship of the Ring was released in 2001, so I’ll never know how he might have reacted to the Jackson films, and neither will anyone else.
The nearest we can come to Tolkien’s assessment might be that of his son, Christopher Tolkien, who did not give the Jackson movies a positive review. “They eviscerated the book by making it an action movie for young people aged 15 to 25,” Christopher told the French newspaper Le Monde in July 2012.
There’s a good chance Christopher’s father would have agreed with his son’s (rather unfair, in my opinion) assessment. It’s well known that, of Tolkien’s four children, Christopher was the one most drawn to his father’s creation. “As strange as it may seem, I grew up in the world he created,” Christopher (who is 88) told Le Monde. “For me, the cities of The Silmarillion are more real than Babylon.”
As a boy, Christopher, “huddled for warmth by the study stove, would listen motionless while his father told him” tales from his imaginary world, Humphrey Carpenter wrote in his biography of Tolkien. In his teens and twenties, Christopher was “deeply involved with the writing of ‘The Lord of the Rings’. He had read the first chapters in manuscript, and had drawn maps and made fair copies of the text for his father,” Carpenter wrote in The Inklings. When Christopher eventually joined the Inklings (the informal literary group that included Tolkien and C.S. Lewis), “it grew to be the custom that he, rather than his father, should read aloud any new chapters of The Lord of the Rings to the company, for it was generally agreed that he made a better job of it than did Tolkien himself,” Carpenter wrote.
Christopher Tolkien
So Christopher, clearly, knows The Lord of the Rings and his father’s thoughts about it more intimately than anyone else alive. With that in mind, it may be safe to assume Tolkien’s view would have aligned with Christopher’s, and he would therefore have hated the Jackson movies.
Then again, father and son don’t seem to have shared the same opinion about whether or not the book should be turned into a movie – any movie – at all. Christopher seems to think that The Lord of the Rings is so layered and complex that no film version could do it justice. “My own position is that The Lord Of The Rings is peculiarly unsuitable to transformation into visual dramatic form,” Christopher stated in December 2001, just before the first Jackson movie hit theaters.
Tolkien himself, however, was quite willing to see his book turned into film – under the right circumstances. In fact, he sold the movie rights for The Lord of the Rings (along with The Hobbit) to United Artists in 1969, according to Le Monde.
Tolkien was first approached about a Lord of the Rings movie in 1957, when three American businessmen proposed an animated version, according to Carpenter’s biography. “I should welcome the idea of an animated motion picture, with all the risk of vulgarization; and that quite apart from the glint of money, though on the brink of retirement that is not an unpleasant possibility,” Tolkien wrote one of his publishers that year. (The Letters of J.R.R. Tolkien, Letter No. 198)
In regards to selling the film rights, Tolkien and his publishers came up with a “cash or kudos” policy, according to Carpenter. Tolkien put it this way: “Either very profitable terms indeed; or absolute author’s veto on objectionable features or alterations.” (Letter No. 202)
The 1957 proposal included some “really astonishingly good pictures (Rackham rather than Disney) and some remarkable colour photographs. They have apparently toured America shooting mountain and desert scenes that seem to fit the story,” Tolkien wrote (202). But the synopsis of the proposed film they gave him was “on a lower level. In fact bad,” Tolkien wrote (202). Carpenter summarized the problems: “A number of names were consistently mis-spelt (Boromir was rendered ‘Borimor’), virtually all walking was dispensed with in the story and the Company of the Ring were transported everywhere on the backs of eagles, and the elvish waybread lembas was described as a ‘food concentrate’.”
Tolkien’s overall problem with the script was that it was “a compression with resultant over-crowding and confusion, blurring of climaxes, and general degradation: a pull-back towards more conventional ‘fairy-stories’. People gallop about on Eagles at the least provocation; Lorien becomes a fairy-castle with ‘delicate minarets’, and all that sort of thing.” (Letter No. 201) But as bad as it was, he was still willing to “play ball, if they are open to advice.” (201)
In these letters, published in The Letters of J.R.R. Tolkien, we get a rare glimpse of Tolkien the (surprisingly shrewd) businessman. The book also gives extracts from Tolkien’s comments on the 1957 film synopsis (Letter No. 210). The synopsis itself isn’t included, but Tolkien’s “review” sheds some light on its contents – and is probably the closest we’ll come to his vision of how The Lord of the Rings should be filmed.
The author’s comments also give an indirect glimpse of what he might have thought of Peter Jackson’s films. Tolkien’s “review” of the 1957 synopsis dwelled on one scene, from The Fellowship of the Ring, in particular: the Weathertop confrontation of Aragorn and the four hobbits with the Black Riders. “I have spent some time on this passage,” he wrote, “as an example of what I find too frequent to give me ‘pleasure or satisfaction’: deliberate alteration of the story, in fact and significance, without any practical or artistic object.”
He gave examples of what displeased him:
“Strider does not ‘Whip out a sword’ in the book. Naturally not: his sword was broken … Why then make him do so here, in a contest that was explicitly not fought with weapons?”
“The Black Riders do not scream, but keep a more terrifying silence. Aragorn does not blanch. The riders draw slowly in on foot in darkness, and do not ‘spur’. There is no fight. Sam does not ‘sink his blade into the Ringwraith’s thigh’, nor does his thrust save Frodo’s life.”
“A scene of gloom lit by a small red fire, with the Wraiths slowly approaching as darker shadows – until the moment when Frodo puts on the Ring, and the King steps forward revealed – would seem to me far more impressive than yet one more scene of screams and rather meaningless slashings …”
I could spend a lot of time laying out the similarities and differences of the 1957 and 2001 versions of the Weathertop scene, but you’re probably replaying the Jackson version in your head right now, and you don’t need my help. I will say this: Aragorn is too much the beefcake in Jackson’s version of this scene, swinging his big sword and throwing his flaming torches at the Black Riders, who run away like screaming babies. But I’ll side with Jackson on one point: It was kind of strange for Aragorn to be carrying a broken sword, which he did at that point in the book. Besides being a priceless heirloom, the Sword that was Broken was rather useless in a fight (which Aragorn acknowledged). Why not leave it in Rivendell until it’s ready to be re-forged, and carry a workable sword in the meantime?
Tolkien also addressed the overuse of the Eagles in the 1957 version: “I feel this to be a wholly unacceptable tampering with the tale,” he wrote. “‘Nine Walkers’ and they immediately go up in the air! The intrusion achieves nothing but incredibility, and the staling of the device of the Eagles when at last they are really needed.” At least Jackson didn’t commit that unpardonable sin.
The 1957 synopsis leaves out a scene that Tolkien considered extremely important, a scene that Jackson left in: “The disappearance of the temptation of Galadriel is significant. Practically everything having moral import has vanished from the synopsis.”
Tolkien was, however, OK with cutting out some parts of the book, if necessary. He even suggested cutting out the battle of the Hornburg (Helm’s Deep), “which is incidental to the main story; and there would be this additional gain that we are going to have a big battle (of which as much should be made as possible), but battles tend to be too similar; the big one would gain by having no competitor.” (By the “big one”, the author must have been referring to the Battle of the Pelennor Fields in The Return of the King.)
Jackson didn’t cut the battle of Helm’s Deep. Oh no. It’s the big set piece of his second movie. Whether or not that diminished the big battle in his third movie is debatable.
Then there’s the handling of Saruman’s end. The 1957 synopsis cut out the “end of the book, including Saruman’s proper death. In that case I can see no good reason for making him die,” Tolkien wrote. “Saruman would never have committed suicide: to cling to life to its basest dregs is the way of the sort of person he had become.” If Saruman needed to be tidied up, Tolkien wrote, “Gandalf should say something to this effect: as Saruman collapses under the excommunication: ‘Since you will not come out and aid us, here in Orthanc you shall stay till you rot, Saruman. Let the Ents look to it!’”
Seems like Jackson’s shorter version of “The Return of the King”, the version that ran in theaters (as opposed to the extended edition), handled “Sharkey’s End” in a manner Tolkien would have preferred.
Despite his distaste for the 1957 synopsis, Tolkien was still willing to “play ball”, as he wrote. So why was that version never made into a movie?
In his biography, Carpenter gave an explanation: “There did not seem to be much prospect of kudos in this, and as there was not much cash either, negotiations were not continued.”
Like I said at the beginning, we’ll never know what Tolkien would have thought of the Jackson movies; but based on what we’ve just read, it’s safe to say he would have preferred them over the 1957 proposal. And not to sound too vulgar, but there probably would have been more cash involved as well…
===================
Maedhros is a guest writer and his views do not necessarily reflect those of TheOneRing.net. Maedhros lives in Grand Rapids, MI. He’s been hooked on Tolkien since he was 11, when he opened the first page of “The Two Towers” and read about Aragorn tracking a hobbit; and Boromir’s death scene, of course.
In his third article for our worldwide community, Tedoras, long-time audience participant on our TORn TUESDAY webcast, shares unique insights on the strange demarcation found in The Hobbit but not mentioned in LOTR: the “Edge of the Wild.” Wondering as we often do what exactly Professor Tolkien meant by this invisible line that other characters refer to in the story, Tedoras has a fresh take on cartography influenced by imagination. Take it away, Tedoras….
————————————————————————————-
Beyond the “Edge of the Wild”
By Tedoras — special to TheOneRing.net
One of the most interesting aspects of the Map of Wilderland included in The Hobbit is that very odd, rather portentous demarcation denoting the “Edge of the Wild.” Perhaps many of us, as kids, did not really note the significance of this line: it remained, to us, an added piece of mystery and awe. Certainly, the line retains those qualities today. However, now that I am older, the real meaning of this line is clearer (and, yes, although the Professor may not have wanted us to search for any “meaning” in this line—but to take at its “face value,” rather—there is yet merit in analyzing it. It was drawn for a reason on the map, mind you). Well, perhaps it is not “meaning” for which we look in this line, but rather its purpose to us, the readers, as we follow Bilbo into the Wild.
My interest in the Edge of the Wild peaked when I discovered a fantastic article by Patrick Brückner. In “Until the Dragon Comes,” Brückner focuses on the “real” and “fantastic,” and the reader’s perception of each, in Tolkien’s works; he notes that the mythopoeic role of dragons adds a “world-view that refers to an epic historic quality far beyond and different from the fairy tale elements of [Tolkien's] texts” (Brückner 101). In the vernacular, Brückner merely posits that the concept of a dragon inherently adds realism to the text because of the historic properties we prescribe to dragons. I am not going to go on much more about archetypal dragons and their roles in mythopoeic fantasy; rather, I would like to focus on how Brückner applies this principle to uncover the true nature of the “Edge of the Wild” line.
Brückner notes, wisely, that it was Tolkien himself who, by virtue of adding this demarcation to the map, declared the point of transition from the “real” to the “fantastic” in The Hobbit. While it may seem a daunting task to argue against the Professor’s ostensible intent, Brückner provides a good case against this line being the actual point of transition. There are two reasons why this line does not mark a shift: first, because Rivendell (i.e., “the boundary of the perilous realm”) is clearly to the right of the line and, second, because the incident with the trolls occurs to the line’s left (109). Brückner’s thesis is, therefore, that we can assign the right side of the Edge of the Wild to the realistic sphere, and that we can do so because of the role of a dragon, Smaug (118). As a dragon, Brückner says, Smaug adds a “relevant epic-historical context that grounds The Hobbit“—the concept of the dragon inherently makes The Hobbit “a text that refers to older texts and traditions… that possess historical significance” (117). Thus, because Smaug exists to the right of the Edge of the Wild—and because his existence as a dragon carries with it the realistic sphere—this demarcation cannot be a point of transition from “real” to “fantastic.”
While I agree with Brückner’s conclusion, I cannot say it is only the dragon that adds realism to the story. Just as Smaug brings with him the “epic-historical” notions of dragons which ground him in the “real” sphere (think of dragons throughout Western literature, from Beowulf on), so too do the other “mythological” creatures in the text. Because of our now long exposure to Orcs, Elves, Wargs, and other rather fantastical inhabitants of Middle-earth, we attribute to them, too, the very same historical context as Brückner says we do to Smaug. One of the reasons we attribute such realism to the dragon is, as Brückner notes, that it references other texts. Well, with the wealth of literature written by Tolkien himself or about his works, the same references are possible with Orcs or any other creature. To fans of Tolkien’s works, Orcs and Dwarves are as “real” as Smaug; we simply use Tolkien’s legendarium as the historiographic source. Thus, to a fan to whom the question of Smaug’s existence is not an issue, neither is the assumption that the other ostensibly “fantastic” creatures to the right of the Edge of the Wild are actually real. It is, in my opinion, the collective picture painted by the inclusion of all these now familiar “fantastic” aspects (to which we ourselves assign historic—albeit not explicitly “real” historic—weight), that result in our placing the right side of the line in the sphere of realism.
The most common sense case can be made for a demarcation placed East of Rivendell. The Misty Mountains mark the Western border of Rhovanion (Wilderland), so in that sense, such a line would really be the Edge of the Wild. However, that is of course not the case. So why, then, is the line placed where it is? The best scenario would be to ask the Professor himself (certainly this is one of those rather puzzling Middle-earth conundrums). Yet, I think I can fathom a guess, or at least one hypothesis. If you look at the Map of Wilderland, you’ll note that to the left of the demarcation, at the top, is written “Western Lands”, with an arrow naturally pointing West. If we hold Tolkien’s views on direction as canonical, then it makes sense for the East to be characterized as the “wild”, and altogether less fair than the West. Looking at a map of Eriador, such a conclusion seems plausible for, certainly, Wilderland lies far to the East.
Though simple, such a hypothesis is sound; anyone familiar with Middle-earth knows that to the East lies danger. And the aforementioned simplicity is also key. When deciding to draw this now infamous line, Tolkien would probably not have been debating the convoluted significance of such an action—rather, he would have been thinking of geography, as any cartographer is wont to do. Unfortunately, we may never know.
(All references to the text from: Brückner, Patrick. ” ‘…Until the Dragon Comes’: Tolkien’s Dragon-Motif as a Poetological Concept.” Tolkien’s Shorter Works: Essays of the Jena Conference 2007 (2008): 101-35. Walking Tree Publishers. Print.)
As we all know, J R R Tolkien was, from an early age, fascinated by myth and heroic legend, reading all he could of the romances and epics of many nations. In a letter to Milton Waldman, which appears in the Preface to the second edition of The Silmarillion, he wrote that he was ‘grieved by the poverty of my own beloved country: it had no stories of its own … Of course there was and is all the Arthurian world, but powerful as it is, it is imperfectly naturalized, associated with the soil of Britain but not with the English; and does not replace what I felt to be missing…’
The Professor, then, had little time for the legends of King Arthur; but he did make one foray into those tales, and we are about to be able to read for ourselves the results of those labours! Tomorrow, publishers Houghton Mifflin Harcourt release Tolkien’s narrative poem The Fall of Arthur, edited as ever by his son Christopher. HMH’s press release tells us:
‘The Fall of Arthur, the only venture by J.R.R. Tolkien into the legends of Arthur, king of Britain, may well be regarded as his finest and most skillful achievement in the use of Old English alliterative meter, in which he brought to his transforming perceptions of the old narratives a pervasive sense of the grave and fateful nature of all that is told: of Arthur’s expedition overseas into distant heathen lands, of Guinevere’s flight from Camelot, of the great sea battle on Arthur’s return to Britain, in the portrait of the traitor Mordred, in the tormented doubts of Lancelot in his French castle.’
Alas, Tolkien never finished his poem; but amongst his manuscripts were sketches and drafts, which included ‘significant tantalizing notes. In these notes can be discerned clear if mysterious associations of the Arthurian conclusion with The Silmarillion, and the bitter ending of the love of Lancelot and Guinevere, which was never written.’
It’s a day of celebration for Tolkien fans whenever we have a chance to read more of the Professor’s work, and gain further insight into the explorations which lead to his great myth of Middle-earth. You can read Houghton Mifflin Harcourt’s full information about the book here; and you can order your copy from Amazon by clicking here. The Fall of Arthur will also be available as an e-book. Happy reading!
In 2005 we premiered our very own documentary feature film RINGERS: Lord of the Fans at the Slamdance Film Festival in Park City, where it was quickly snapped up by Sony Pictures Home Entertainment for worldwide distribution on DVD and cable! It is finally available on iTunes after 7 years of hopeful waiting… you can also find it on Amazon Instant and on VUDU.
What a fun movie! Dominic Monaghan (Meriadoc Brandybuck) came on board to be our wonderful narrator! Actually this film is a time capsule of many decades of pop culture history — giving us the full story on how the world has embraced Tolkien’s masterpiece THE LORD OF THE RINGS over 50 years and more!
Winner of the Outstanding Achievement Award at the Newport Beach Film Festival, RINGERS was produced in association with TheOneRing.net — this remarkable little film was forged BY fans and FOR fans, just like our website, with the production/writing talent of Clifford “Quickbeam” Broadway (who hosts TORn TUESDAY every week), Jeff Marchelletta, and supercool director Carlene Cordova. It was executive produced by X-Men/Transformers guru Tom DeSanto.
With a wonderful rock-driven score and detailing all the outpouring of love bestowed on Tolkien over many generations, this film is a must-have for your digital collection! Get it on iTunes now for only $9.99!
From the original Sony Press Release:
“RINGERS is comprehensive, entertaining and informative pop culture history.” – The Toronto Star
“…Will always be a salient part of ‘LORD OF THE RINGS’ history…
See it, absorb it, love it.” – FilmThreat
Winner of “Outstanding Achievement” Award at the
Newport Beach Film Festival
FASCINATING DOCUMENTARY CAPTURES THE HISTORY, INFLUENCE AND PHENOMENON THAT IS LORD OF THE RINGS
CULVER CITY, Calif. (September 12, 2005) – Sony invites you to return to the Shirewith the release of the feature-length documentary RINGERS: LORD OF THE FANS,direct to DVD.In association with the popular fan-site TheOneRing.net, Carlene Cordova produced, directed and wrote this award-winning film with executive producer Tom DeSanto(X-Men, X2: X-Men United and Transformers), which charts the incredible influence and ripple-effect that Lord of the Rings has had on worldwide pop culture over the past five decades.Whether you are a fan or first timer, critics agree, RINGERS, stands as the most comprehensive film documenting the ongoing impact of J.R.R. Tolkien’s literary achievement.
Dominic Monaghan (star of ABC’s Lost and the Academy Award® winning Lord of the Rings trilogy) narrates the documentary as it looks behind the curtain between Lord of the Rings andhow it inspired so many artists of different mediums.The film moves beyond “cult classic” and through different generations unearthing the way legendary rock musicians, filmmakers, professors, actors and authors all unite under the banner of ‘Ringer.’Interviewees included in the film are Lord of the Rings trilogy filmmaker Peter Jackson as well as Elijah Wood, Viggo Mortensen, Ian McKellen, Sean Astin and David Carradine.Infused with a dynamic rock-driven score, irreverent cut-out animation (á la Terry Gilliam), and a centerpiece audience sing-a-long, RINGERS is a genre-busting documentary that shows how a single literary work continues to spark the minds and hearts of millions.
RINGERS continues the momentum of the motion picture trilogy Lord of the Rings, a winner of 17 Academy Awards including Best Picture and Best Director for Peter Jackson, who made history as the first person to direct three major feature films simultaneously.
From the official synopsis:
Ringers: Lord of the Fans is a feature-length documentary that reveals the ongoing cultural phenomenon created by The Lord of the Rings. Very funny and often moving, Ringers shows the hidden power behind Tolkien’s books — and how after 50 years a single literary work continues to spark the minds and hearts of millions, across cultures and across time.
Shot with groundbreaking new digital technology in 24P, Ringers explores the real foundations of Middle-earth; a community of true fans who share a common bond. Moving beyond “cult classic” and over several different generations, the film unearths academics, musicians, authors, filmmakers, and a plethora of pop junkies — the people gathered under the banner of ‘Ringer.’ From the hippie counter-culture to the electronic age; from the Bakshi animated film to Jackson’s epic trilogy; this documentary brings together extensive footage from across the globe. With units in Los Angeles, San Diego, Atlanta, Salt Lake City, Bonn, Germany, Wellington, New Zealand, and Oxford, England, our cameras capture the most fascinating “Ringers” and Lord of the Rings events.
What began as the private amusement of a tweedy Oxford professor has now become a new mythology for the 21st century. Ringers: Lord of the Fans shows how an adventure story published in 1954 has had dynamic ripple-effects through Western pop-culture. Ringers carefully pulls away the veil between Tolkien’s book and the creations of art, music, and community that have been inspired by it.
Welcome to our collection of TORn’s hottest topics for the past week. If you’ve fallen behind on what’s happening on the Message Boards, here’s a great way to catch the highlights. Or if you’re new to TORn and want to enjoy some great conversations, just follow the links to some of our most popular discussions. Watch this space as every weekend we will spotlight the most popular buzz on TORn’s Message Boards. Everyone is welcome, so come on in and join in the fun! (more…)
Welcome to our collection of TORn’s hottest topics for the past week. If you’ve fallen behind on what’s happening on the Message Boards, here’s a great way to catch the highlights. Or if you’re new to TORn and want to enjoy some great conversations, just follow the links to some of our most popular discussions. Watch this space as every weekend we will spotlight the most popular buzz on TORn’s Message Boards. Everyone is welcome, so come on in and join in the fun!
Last weekend, the Hall of Fire crew discussed the story of Earendil and Elwing, and their momentous voyage that obtained the help of the Valar against Morgoth. Belatedly, for those who couldn’t attend, here’s a log. (more…)
Welcome to our collection of TORn’s hottest topics for the past week. If you’ve fallen behind on what’s happening on the Message Boards, here’s a great way to catch the highlights. Or if you’re new to TORn and want to enjoy some great conversations, just follow the links to some of our most popular discussions. Watch this space as every weekend we will spotlight the most popular buzz on TORn’s Message Boards. Everyone is welcome, so come on in and join in the fun!
This weekend, Hall of Fire will be examining one of the most uplifting stories of Middle-earth, yet which also always seems to stand a little behind Tolkien’s “great tales”.
Yet Eärendil saw now no hope left in the lands of Middle-earth, and he turned again in despair and came not home, but sought back once more to Valinor with Elwing at his side. He stood now most often at the prow of Vingilot, and the Silmaril was bound upon his brow; and ever its light grew greater as they drew into the West. The Silmarillion, Of the Voyage of Eärendil and the War of Wrath. (more…)
The quest for Middle-earth canon. In some ways it always feels a bit of a Sisyphean endeavour.
You know the story of the mythological Greek king, Sisyphus, right?
For those who don’t recall, Sisyphus was just too crafty for his own good. So the Greek gods, never tolerant of being made to look foolish, designed for him the most frustrating of punishments: Sisyphus was compelled to roll a huge boulder up a steep hill. Just before he could reach the top, it would roll back down, forcing him to begin all over again. (more…)
Several strongholds of elves and men are besieged while Frodo and Sam are trudging laboriously through Mordor to Mount Doom. In particular, Lothlórien repels three such assaults before Galadriel and Celeborn finally lead a counter-offensive against Dol Guldur.
“…the assaults were driven back; and when the Shadow passed, Celeborn came forth and led the host of Lórien over Anduin in many boats. They took Dol Guldur, and Galadriel threw down its walls and laid bare its pits, and the forest was cleansed.” Appendix B, Lord of the Rings.
That last sentence has often puzzled; people wonder exactly how Galadriel might have accomplished such a task. More, why is she doing now what ought to have been accomplished when the White Council drove Sauron from Dol Guldur years before? (more…)
Welcome to our collection of TORn’s hottest topics for the past week. If you’ve fallen behind on what’s happening on the Message Boards, here’s a great way to catch the highlights. Or if you’re new to TORn and want to enjoy some great conversations, just follow the links to some of our most popular discussions. Watch this space as every weekend we will spotlight the most popular buzz on TORn’s Message Boards. Everyone is welcome, so come on in and join in the fun!