Right now, nothing about our shiny, new Rings of Power trailer is exercising my mind more than Galadriel’s statement to Elrond “You’ve not seen what I’ve seen”.

Key teaser discussion image 1: Galadriel gazes on something.

Why?

Well, even by the first year of the Second Age, Elrond had seen and endured quite a bit: extended parental absences and the wholly unwarranted slaughter of family and friends by kinfolk who subsequently adopt him (and his twin brother). Sometime later, said kin, seemingly, abandon him in favour of some shiny gems.

This is some Grave of the Fireflies-scale trauma.

So you wouldn’t think that Galadriel means something similar, like that one time at Aqualondë when Fëanor decided to requisition some boats (or, later, when he decided to use said boats for tinder on the beach at Losgar).

It’s also likely that Elrond was involved in the The War of Wrath and present at Thangorodrim for the defeat of Morgoth at the conclusion of the First Age. It’s implicit in his statement during the Council of Elrond when he speaks of the Last Alliance.

I have seen my share
Elrond declares “I have seen my share” … with some justification.

“I remember well the splendour of their banners,” he said. “It recalled to me the glory of the Elder Days and the hosts of Beleriand, so many great princes and captains were assembled. And yet not so many, nor so fair, as when Thangorodrim was broken…”

The Council of Elrond, The Lord of the Rings

Arguably that’s the defining event of the First Age (even if it’s the most-sketchily recorded). A dragon falls on and destroys a mountain chain. Later, an entire sub-continent sinks as a result. It is, quite literally, a world-changing event.

Let’s say your preferred canon is that Galadriel remained in Doriath into the later stages of the First Age (one option CJRT outlines in Unfinished Tales), the sacking of Menegroth doesn’t remotely meet that benchmark. Even were you to place Galadriel at the Nirnaeth Arnoediad (I wouldn’t), or the Dagor Bragollach (a big stretch, but I do wonder if the showrunners might), it’s just not comparable.

So what’s left?

I broached this with fellow staffers, suggesting that only one thing in Galadriel’s history is truly incomparable: the destruction of the Two Trees by Morgoth and Ungoliant.

But, generally, we agree that the description of that event given in The Silmarillion is a poor match for the imagery from the scenes that Galadriel’s voice-over cuts across in the trailer. The Silmarillion describes that Laurelin and Telperion wither as Ungoliant drains them of life. They do not burn. The assault causes a vast, ever-expanding gloom and darkness, and it is entirely unexpected and unanticipated.

That’s very unlike what we see in the Rings of Power trailer scene. There’s a the red-hued background, flickering embers pass behind Galadriel, and there are bodies that seem to hang in space. Further, whatever Galadriel is looking on seems to centre on something that looks like a tower, or a fortress. Not trees.

Key teaser image 2: Galadriel seemingly gazes on this scene.

If it’s not something in Galadriel’s (distant) past, what is it then?

Perhaps it’s some Second Age event around or during timeline that The Rings of Power covers.

Here, fellow-staffer Garfeimao cleverly suggests that we should keep in mind that Galadriel has powers of foresight. This, after all, is how Sam is able to see a vision of The Shire getting, let us say, redeveloped.

“Many things I can command the Mirror to reveal,” she answered, “and to some I can show what they desire to see. But the Mirror will also show things unbidden, and those are often stranger and more profitable than things which we wish to behold. What you will see, if you leave the Mirror free to work, I cannot tell. For it shows things that were, and things that are, things that yet may be. But which it is that he sees, even the wisest cannot always tell. Do you wish to look?”

The Mirror of Galadriel, The Lord of the Rings

Scholar Michael Martinez suggests that — at that point — Galadriel’s reach may have been increased since she was able to use the Ring of Adamant, Nenya freely. Yet he also clearly believes that Galadriel had always possessed a native foresight of her own.

The Two Trees in Valinor
So … it’s probably not the destruction of the Two Trees.

I could see some pointing out that Elrond also has a mighty foresight. And that’s true.

For example, his concern for welfare of The Shire is not at all misplaced. But he also doesn’t intuit how critical Merry and Pippin would prove to the Quest to destroy the Ring. That’s not to say his foreknowledge is less, it’s more to showcase how imprecise such things can be in Tolkien. No-one ever sees the full picture — even the memories of the Valar of the Music are said to be fuzzy.

And a vision might explain the subtle differences between the two shots: Galadriel is not physically present at the second scene. Instead she’s perceiving it through the lens of vision — just as Frodo and Sam did in Lorien — from somewhere else that is distant in both place and time. Somewhere else that — in a sneaky bit of misdirection — just happens to have endured some sort of fire or assault.

Recall, also, that such visions and dreams in Tolkien can be the cause of great restlessness in the receiver. In The Silmarillion, Turgon and Finrod each receive a vision from Ulmo while resting by the banks of the Sirion.

“Unquiet was upon them ever after, and doubt of what should befall, and they wandered often alone in untrodden lands, seeking far and wide for places of hidden strength…”

Of the Return of the Noldor, The Silmarillion

This might be a key reason why Galadriel is unable to, as Elrond suggests, put down her sword.

Elrond calls on Galadriel to put up her sword but Galadriel is adamant.

A vision opens up possibilities of things that we, as an audience, might not see come to pass in the first season of The Rings of Power.

Staffer Josh suggests that it might just be a vision of The Downfall of Númenor: Akallabêth, and perhaps even the Temple in Armenelos as it sinks below the waves.

Now, that seems appropriately apocalyptic.

It would explain why all the figures look like they’re floating — they are. And it explains the odd ripples through that scene — it’s distortions caused by the surface of the water.

The mist cleared and he saw a sight which [Frodo] had never seen before but knew at once: the Sea. Darkness fell. The sea rose and raged in a great storm. Then he saw against the Sun, sinking blood-red into a wrack of clouds [my emphasis], the black outline of a tall ship with torn sails riding up out of the West.

The Mirror of Galadriel, The Lord of the Rings

There might be powerful reasons for Amazon Studios to tip people to this end-scenario early. The fact is that most viewers won’t know what a Númenor is, let alone that it was an island-continent that was sunk after an entire people went off their collective trolley, implemented a system of human (and, presumably elven) sacrifice, and decided to invade the “land of the gods” out of a misplaced belief that conquering it would confer immortality.

Sure, even the most casual watcher will understand Ring Bad(tm), but this is vastly more tangible and visceral.

This would be one way to drive home the wider audience what’s at stake and, conceptually, I like it a lot.

Unfortunately, neither The Lord of the Rings nor its Appendices mention the “mighty temple” that Sauron has built in Armenelos, nor the sacrifices of the Faithful that are conducted inside. Those details are only found in the Akallabêth story in The Silmarillion.

However, Appendix A and Appendix B do mention that the Faithful are persecuted, and that rebellion and “civil war” occurred in the final years of Númenor.

That may be enough for the purposes of a vision. That may also satisfy a quite accurate objection that Staffer Earl raises — that the scene does have the appearance of being the outcome of battle. In fact, the most prominent floating figure seems to be run through with a spear.

Perhaps it reflects that, in those final, doomed years, “men took weapons … and slew one another for little cause; for they were become quick to anger.” Chaos and violence as the apocalypse literally occurs should not, I think, be unexpected.

But let’s say that’s incorrect and we’re not looking upon a scene of Akallabêth.

Is there something else it might be?

Here, I’m indebted to one of our Discord chatters DrNosy who informed me that the fan hivemind suspects that the trailer aerial of a city at the confluence of two rivers is Ost-in-Edhil, the chief city of Eregion.

This seems to be Ost-in-Edhil, the chief city of Eregion and the place of the forging of (most of) the Rings of Power.

Ost-in-Edhil lies at the joining of the rivers Sirannon and Glanduin. It will be a key location for the series, since it’s where all the rings of power — lesser and greater are created (except the One). And it is beseiged, then destroyed, when Sauron leads a host into Eriador after Celebrimbor refuses to turn over the rings the elven-smiths made.

“…the Elves of this land were of a race strange to us of the silvan folk, and the trees and the grass do not now remember them: Only I hear the stones lament them: ‘Deep they delved us, high they builded us, fair they wrought us, but they are gone.'”

The Ring Goes South, The Lord of the Rings

While not as apocalyptic as the end of Númenor, it is still the end of Eregion. More, it’s the civilisational high mark of the Noldor. Although Elrond establishes subsequently a refuge in Rivendell, never again would they attempt anything on a similar scale.

A vision of the dreams of the Noldor going up in flames might just suffice.

About the author: Staffer Demosthenes has been involved with TheOneRing.net since 2001, serving first as an Associate News Editor, then as Chief News Editor during the making of the Hobbit films. Now he focuses on features and analysis. The opinions in this article are his own and do not necessarily represent those of TheOneRing.net and other staff.

If you have a Tolkien/Middle-earth inspired poem you’d like to share, then send it to poetry@theonering.net. One poem per person may be submitted each month. Please make sure to proofread your work before sending it in. TheOneRing.net is not responsible for poems posting with spelling or grammatical errors.

Executive Producer Philippa Boyens is pretty pleased with the casting for The Lord of the Rings: The War of the Rohirrim.

“It’s exciting — we’ve been sitting on it for a little bit,” she says. “[But] it all seemed to come together in an organic way, which is what you want, I think. Suddenly, the right people come to the role.”

We’re speaking via a slightly crackly telephone hook-up just a couple days after the voice casting announcement that includes the news that renowned Scottish actor Brian Cox will be Helm Hammerhand, while Miranda Otto makes an unexpected return to Middle-earth as Éowyn in a narrative role.

An oral tradition

Boyens says that bringing in Otto as narrator was not an immediate decision. Rather it was one that gradually emerged.

She explains that Éowyn eventually felt like the natural way into the bloody and grim tale from Rohan’s past.

“Her voice was familiar,” she says. “And then I think it started to come easily for the writers.”

She hopes that it will also help locate the story for film fans who are unfamiliar with deeper cuts from Middle-earth’s history.

Yet that was not the only reason — an oral tradition felt fitting.

“It’s also so fragmentary, what we are dealing with in terms of the source material. It’s little bits of references here and there … so the oral tradition felt kind of right. The oral tradition of her telling the tale, passing the tale on.”

She doesn’t divulge to whom. But one guesses it is likely her grandson, Barahir. Tolkien not only names Barahir in The Lord of the Rings (solving any potential rights-access issues that would arise with her son, Elboron), he is also an in-world scholar and the author of The Tale of Aragorn and Arwen.

Helm Hammerhand concept art for The Lord of the Rings: The War of the Rohirrim

Helm Hammerhand: a complex and epic role

Boyens says that both the film’s director Kenji Kamiyama, and Warner Bros SVP and producer Jason DeMarco, were well aware of Brian Cox from his recent voice role in the English dub of Blade Runner: Black Lotus.

“They’re huge fans, of course,” she says.

“Weirdly, years ago — and this is me aging myself — I tried to go and see Brian’s performance as Titus Andronicus.”

She describes how this 1987 run of the Shakespeare tragedy directed by Deborah Warner has attained a legendary status.

“It was just one of those ones which was fresh and shocking,” she says.

“And it [the Andronicus role] wasn’t a role — this is from Brian himself — that many of the other actors were interested in taking on. But he connected to it. I couldn’t get a ticket, but I had a couple of friends saw it who were just blown away. And they talked about the way in which his rage was fuelled by this grief. And the underlying horror that was in the storytelling.

“And that kind of resonated with me when we were thinking about the Helm role. Because it just — it spans a lot of different emotions.”

She says the role — and the film — is about delving into Helm’s choices.

“And the mistakes he made as well. And then his acknowledgement of those mistakes. Was there an acknowledgement of those mistakes?” she asks.

At different points she notes Helm’s hot-temperedness, and how he almost certainly under-estimated the Rohirrim lord, Wulf, who after he is outlawed leads the Dunlending invasion of Rohan.

“[Yet], I saw the tales of him slipping out [of the Hornburg] during the siege and attacking the camp for his people as literally someone trying — even with their bare hands – to protect the people as the king should,” she adds.

“So he was a true manifestation of the king-protector.”

Helm’s heirs and the overthrow of Edoras

The grim reality, though, is that Helm is unable to protect his children.

His eldest son, Haleth, is slain when Edoras is overrun and taken by Wulf’s forces while Helm is forced to take refuge in the Hornburg. We touch only briefly on Helm’s other son but I conclude that his Hama’s fate will remain the same tragedy that it is in Appendix A.

Boyens describes the first as a shocking and powerful moment. Powerful, perhaps, for readers, to finally see things they’ve long envisaged through Tolkien’s descriptions; shocking for film fans to see the unexpected — Edoras besieged and overthrown.

On the other hand, Tolkien leaves the fate of Helm’s daughter unclear. In fact, he never names her even though Freca’s bid for her hand in marriage for his son, Wulf, is a key catalyst for war. Boyens concedes that we simply do not know a lot about her.

“Where we turn to, very deliberately, is to Æthelflæd, the Lady of the Mercians. Alfred the Great’s daughter,” Boyens says, and proceeds to provide a rapid-fire education on an era of British history that I’d barely known of until now.

“She never ruled as a queen per se; she’s known as the Lady of Mercians. But she seems to step in when her people needed her.

“Æthelflæd was also really ingenious, which comes into play in the script. [It] was an idea that Kamiyama had, and they (he and the writers) played with that. I can’t tell you too much about it. But it’s about how you save your life when you have very little to work with?”

It’s a statement that seems to suggest that Helm’s daughter – who they’ve chosen to name Héra – will play some key role after the fall of Edoras to Wulf, and the death of Haleth.

“And I really don’t think that Professor Tolkien would hate this,” Boyens says. “Because I always see him as a bit of a Mercian himself being from the Midlands.”

Héra: so named as a nod to the Anglo-Saxon

Unsurprisingly, the name Héra is chosen for alliterative effect: Helm, Haleth, Hama, Héra. Yet Boyens reveals that wasn’t initially the case.

“Someone suggested another name and I went: “Nope, it’s gotta start with “H”, sorry”,” she says.

“Actually, Fran Walsh named her. I told her we were stuck. It’s actually Héra (I get a quick pronunciation lesson and discover the é functions a little like the “ai” in hair) — that’s why it has the accent. Not so much based on the Greek [goddess] Hera, but a nod to the Anglo-Saxon.

“And I like to think she wasn’t a character that [the writers] tried to create wholesale — pulling things out of thin air. Héra is very much drawing from sources that fit with the storytelling that Tolkien himself is drawing on.”

In case you’re wondering, Boyens confirms that neither Fran Walsh nor Peter Jackson have an official production role. It’s more that, since they’re long-time collaborators and have so much experience within Tolkien’s Middle-earth, they’re sometimes just a natural sounding board for ideas.

“I also want to give a shout out to Gaia Wise who voices Héra. I think you guys are going fall in love with her. She is fantastic, she’s amazing. She just had such innate sense of who the character is and how to play her. She was great.

“She had a very natural sense of fiery-ness, but without it being petulance defiance.”

Mûmakil, mercenaries and money

While we’re discussing events at Edoras, conversation inevitably veers toward the Mûmakil that were prominent in the initial concept art released in January.

Boyens agrees with TORn’s suggestions about why Mûmakil might be present at the siege of Edoras.

“A lot of your supposition was right in that article from our viewpoint,” she says. She more or less adds only a single word to that: mercenaries.

“I think it works. I think it’s not against what you could infer from what we know.”

That might perplex some. But Tolkien Gateway seems to provide an element of support: the word “Variag” (as in the Variags of Khand) is a Slavic word derived from the Norse Varingar — “mercenary people”.  Moreover, Tolkien’s notes to translators imagined the Corsairs as “similar to the Mediterranean corsairs: sea-robbers with fortified bases”. During the 16th Century, the Barbary Corsairs of the Mediterranean regularly used wealthy backers to finance their raids, in turn paying them a share of the plunder.

“In order to understand the use of those [ideas],” Boyens says, “you need to understand the character of Wulf and the position that Wulf is in — and had found himself in. And who he would be turning to.”

At this point she pulls in another fact, mentioning the great wealth of Wulf’s father, Freca.

“His father was not an insignificant Lord of Rohan. He had indeed grown fat and prospered,” she says, referencing Helm’s comment in Appendix A about Freca’s large waistline.

Boyens doesn’t expand any further, but my own guess is that The War of the Rohirrim will establish Wulf as the organising mind behind coordinated assaults on Gondor and Rohan, using resources wealth from his father to secure the assistance of Corsairs and Haradrim.

As Appendix A states:

Four years later (2758) great troubles came to Rohan, and no help could be sent from Gondor, for three fleets of the Corsairs attacked it and there was war on all its coasts. At the same time Rohan was again invaded from the East, and the Dunlendings seeing their chance came over the Isen and down from Isengard.

It was soon known that Wulf was their leader. They were in great force, for they were joined by enemies of Gondor that landed in the mouths of Lefnui and Isen.

A human struggle that becomes increasingly claustrophobic

If this sounds like a very human — and political — struggle, Boyens concurs. I suggest the absence of elves, dwarves and hobbits makes it a very different tale to The Lord of the Rings that most know.

She indicates that this was one of the reasons for choosing Helm’s story.

“It’s not about the Ring, it’s not about the Dark Lord. All of that is very peripheral to the story.”

She says it’s also the attraction of examining honour, revenge and familial ties — on both sides.

For Helm, there’s madness born of grief from the loss of the child. With Wulf, there’s his relationship with his father, and with Héra.

“He is his father’s son, but he has a different character. So he does actually offer [to wed] her and the writers asked: ‘Why?’ What was driving him? Was it just his father demanding that he do this? Was it his ambition? What was at play there?”

Even the historical grievances of the Dunlendings — that the lords of Gondor gave what the Dunlendings felt was their land to the Rohirrim — should come through in the film.

She says that all those things are in the Helm tale.

“When I talked to Kamiyama about it, it resonated with him. So that was the genesis,” she says.

“And there’s a moment in the film, which is incredibly gut-wrenching and powerful where Wulf commits himself to a course of action he cannot turn away from. And once he does that, the story darkens.”

She says it was here that the screenwriters Phoebe Gittins and Arty Papageorgiou really connected with Kamiyama.

“So, yes, it begins with these quite large-scale battles, but it actually becomes more intense and … claustrophobic,” Boyens says.

“And the nature of the film changes almost into a ghost story.

“As the siege takes hold, as the rumours of horror begin to spread. And I can give you a little tease and let you know that, although we said this isn’t about The Ring and this isn’t about the Dark Lord … there are the White Mountains and there are creatures [out there].”

Somewhat to my relief she squashes speculation that she might be referring to the Dead of Erech. Instead, she suggests that orcs inhabited the area — a historically more agreeable inclusion.

“Also, I can just add — and I thought it was, again, really interesting in the way that Kamiyama approached this — this was a long, cold winter that was hurting everyone.”

This suggests that there won’t be space to see Gondor’s own struggles. Gondor may come to the rescue in the end, but it seems the focus will be squarely on a life-and-death struggle within Rohan.

She won’t even confirm or deny the presence of Saruman the White in the film. We’ll just have to wait and see.

War of the Rohirrim title lgo

About the author: Staffer Demosthenes has been involved with TheOneRing.net since 2001, serving first as an Associate News Editor, then as Chief News Editor during the making of the Hobbit films. Now he focuses on features and analysis. The opinions in this article are his own and do not necessarily represent those of TheOneRing.net and other staff.

If you have a Tolkien/Middle-earth inspired poem you’d like to share, then send it to poetry@theonering.net. One poem per person may be submitted each month. Please make sure to proofread your work before sending it in. TheOneRing.net is not responsible for poems posting with spelling or grammatical errors.

Welcome to The Great Hall of Poets, our regular feature showcasing the talent of Middle-earth fans. Each month we will feature a small selection of the poems submitted, but we hope you will read all of the poems that we have received here in our Great Hall of Poets.

So come and join us by the hearth, and enjoy!

If you have a Tolkien/Middle-earth inspired poem you’d like to share, then send it to poetry@theonering.net  One poem per person may be submitted each month. Please make sure to proofread your work before sending it in. TheOneRing.net is not responsible for poems posting with spelling or grammatical errors.

Lament for Númenor

by J. Newsom

Before the surging seas were bent
and Ulmo's fury fully spent
and Númenor in all its pride
to doom was sent,
sweet Elvenhome could still be seen,
it's peaks aglow in silver sheen,
by Kingly eyes both clear and keen
from the peak of Meneltarma.

Oh Númenor, oh Númenor!
Precious gift of Valinor!
The creeping fear of mortal tide
estranged your folk from wisdom's guide
now lost for evermore.

The faithful trod with reverent step
the road which round the mountain swept
to reach the view that far and wide
their senses wrapped.
Overhead the eagles soared
while on the summit stillness roared
and none could voice a single word
on the peak of Meneltarma.

Oh Númenor, oh Númenor!
Precious gift of Valinor!
The creeping fear of mortal tide
estranged your folk from wisdom's guide
now lost for evermore.

The land is lost beneath the wave.
From tower tall to quiet nave,
into the depths did each one slide.
None were saved.
Elendil and his faithful few
with nine ships fled the ocean's spew.
Into their sails the torrents blew
from the isle of Meneltarma.

Oh Númenor, oh Númenor
precious gift of Valinor
the creeping fear of mortal tide
estranged your folk from wisdom's guide
now lost for evermore.

~~ * ~~

A Silmarillion Haiku

by Henry Herz

In the beginning,
Grew trees, golden and silver,
Lighting the heavens.

www.henryherz.com

~~ * ~~

Is Love So Dear

by Lynda K. Ward

Ice bright and cold the mountain seemed 
The sun was shining bright
Yet from faraway the darkness came and soon began the night
With the moon reflecting on the cold hard way every scene so clear
Reflecting the hearts of many men when love was no longer dear.

~~ * ~~

Lament For Hurin 

by mimiï

Oh Hurin, Hurin,
now thee set free,
oh Hurin, Hurin,
how can it be?

You will never know,
what a dreadful sin,
you will never know,
you have doomed your kin,

Oh Turin, Turin, Turin,
why must your sad fate befall?
Oh Turin, Turin, Turin,
beckon to Thingol’s calls,

Beleg did try,
to heal the curse,
Beleg did try,
Turin only got worse,

Oh Hurin, Hurin,
why has fate turned this way?
men bewitched by greed,
of the line of Hurin, Morgoth needn’t slay…

~~ * ~~

If you have a Tolkien/Middle-earth inspired poem you’d like to share, then send it to poetry@theonering.net. One poem per person may be submitted each month. Please make sure to proofread your work before sending it in. TheOneRing.net is not responsible for poems posting with spelling or grammatical errors.

Over on Wraith Land, Thomas Kelley has just published the second part of his extended interview with Tolkien artist Jay Johnstone.

Jay’s artwork employs techniques from religious manuscripts, icon and fresco illustrations from the medieval period, and uses a variety of mediums — oils, watercolors, acrylics, egg tempera with gold powder and leaf. Striking detail and traditional techniques give the impression of artwork that could have been produced in the real Middle-earth.

The first part explored how Johnstone’s own dreams influence his art. In this second part, Kelly explores Johnstone’s medieval illumination approach to Tolkien art in detail.

An excerpt:

When I interviewed Jay last year in April, I asked him about this “text within a text” vision in his Tolkien art, which to me are of the same theme as his “dream within a dream” iconographies. Using his painting “Gandalf in the Library of Minas Tirith” as an example, I pointed out how he meticulously detailed the books and scrolls in that image with Tengwar lettering. You can also see this painstaking attention throughout, as in works like “The Dwarves,” which illuminates Thror’s map in Bag End from The Hobbit.

“You know, I can’t remember what it says but there’s two parchments on his desk and both of them are written on and the lettering is about a millimeter high,” he says of the Gandalf in Minas Tirith work, chuckling a bit under his breath. “It’s absolutely tiny. I literally do it with a magnifying glass and a precision brush, a brush with one hair on it. I do that in quite a lot of paintings.”

It’s another level of getting inside Middle-earth, down to the micro. Such works are a celebration of the writers and sages inside that meta world, and of writing and learning itself. Johnstone’s “Círdan the Shipwright” — with its Tengwar and ship schematics on parchment — and his “Bilbo at the Library at Rivendell” — with history flowing from Bilbo’s pen — give us a new window into time.

Visit Wraith Land to read the feature in full.

Cirdan the Shipwright by Jay Johnstone
Cirdan the Shipwright by Jay Johnstone

If you have a Tolkien/Middle-earth inspired poem you’d like to share, then send it to poetry@theonering.net. One poem per person may be submitted each month. Please make sure to proofread your work before sending it in. TheOneRing.net is not responsible for poems posting with spelling or grammatical errors.

Over on Wraith Land, Thomas Kelley has just published the first part of an extended interview with noted Tolkien artist Jay Johnstone.

Jay’s artwork employs techniques from religious manuscripts, icon and fresco illustrations from the medieval period, and uses a variety of mediums — oils, watercolors, acrylics, egg tempera with gold powder and leaf. Striking detail and traditional techniques give the impression of artwork that could have been produced in the real Middle-earth.

Kelley delves into the goals underpinning Johnstone’s unique approach, and some of the insights into Tolkien’s worksthat Johnstone himself has gained out of it. If the interesection of Tolkien, art, psychology and spirituality is your thing, you’ll find this a very interesting read indeed.

An excerpt:

Johnstone dreams in Tolkien. And through him and his artwork we can perceive anew what it would mean to live in Middle-earth and to create art inside it. While Tolkien himself made “sub-creation” the purview of his own characters, from the creation of the Silmarils by Fëanor to the writing of the Red Book of Westmarch by the hobbits, Johnstone imagines what it would be like to be a painter inside Tolkien’s world, and then paints that world and its history. Reminiscent of the religious medieval icon paintings by Duccio di Buoninsegna and Fra Angelico, Johnstone’s paintings work not just like time portals but dream portals.

Visit Wraith Land to read the feature in full.

Tolkienography: Isildur’s Bane & Iconic Interpretations by Jay Johnstone
Tolkienography: Isildur’s Bane & Iconic Interpretations by Jay Johnstone.

Got Tolkien news? Email us at spymaster@theonering.net.

If you have a Tolkien/Middle-earth inspired poem you’d like to share, then send it to poetry@theonering.net. One poem per person may be submitted each month. Please make sure to proofread your work before sending it in. TheOneRing.net is not responsible for poems posting with spelling or grammatical errors.

Why do some Nazgûl thrive when commanded to hunt down their master’s stolen Ring while others falter under pressure? Why do some revel in the responsibility of throwing down their enemy when others wither like fog in strong sunlight?

You might not know it, but nine (count them!) keenly honed success habits keep them hot on the trail. Nazgûl apprentices, here are those nine instinctive habits that the most successful Ringwraiths draw on in their daily unlife to keep the Dark Lord number one. Read and learn.

1) Let your powers combine.

Captain Planet does it. Voltron does it. The Power Rangers too. So take heed: when it matters, ensure you gather under your fell leader so that even the Wise might fear to face you.

2) Wear black. Lots and lots of black.

Black never goes out of style. And the effect is scary as the Dickens when when you loom menacingly into view of your prey just as the light fades.

3) Embrace your hydrophobia!

Never forget that you and water do not get along. At all. In that sense, you might as well be the Wicked Witch-king of the West. Next time you consider fording that tiny creek? Think twice.

https://www.framecaplib.com/lotrlib/images/fotr/fotr0407.jpg

4) Don’t put a Ring on it, stick a Morgul Blade in it.

They say if you love it, put a ring on it. But only the Dark Lord may do that. Use a Morgul Blade to express your affection instead. It’s the smart way to ensure your new BFF will stay by your side always and forever!

5) Maintain a ready supply of remounts and robes.

There are few worse humiliations for a Ringwraith than having to crawl back naked and unclothed to your Dark Lord because you went for an impromptu dip and it all went pear-shaped. So for the love of Morgoth, pack extra robes (black, of course) and take a spare horse or an enormous flying raptor thing (or both!) just in case.

6) Let your minions do the dying for you.

Need to destroy the gates of the enemy fortress? Compel your horde of minions to do it for you! Drive them before you like cattle until they fear you more than the enemy’s darts and arrows. Don’t forget to ride to your glorious victory over the crushed, mutilated corpses of friend and foe for additional intimidation.

https://www.framecaplib.com/lotrlib/images/rotk/rotk1387.jpg

7) Remember, fear is your chief weapon.

And surprise. And fanatical devotion to The Po… err … Sauron. Anyway, the key point is intimidate your opponents (or your minions) until they give you what you want, or flee in terror.

https://www.framecaplib.com/lotrlib/images/fotr/fotr0543.jpg

8) Always stop to smell the roses.

Your sense of smell is even better than a labrador’s or a beagle’s. Only the foolish Nazgûl rush heedlessly ahead. Savour the scents and let your nose guide you to that which the Dark Lord desires.

9) Never reveal your name. Don’t encourage familiarity.

You are one of the Nazgûl, the chief and most-feared servants of the Dark Lord, not a camp counsellor. Be the Nameless Fear. Names are for lesser minions — and, seemingly, Khamûl. Because he just has to be different from everyone else.

https://www.framecaplib.com/lotrlib/images/rotk/rotk1721.jpg

Throwback to a post from some years ago, by the very excellent Staffer Demosthenes with help from LurkingLaurie.

Images from PJ’s LOTR via the very excellent FrameCapLib LOTR screecap project; and one from Ralph Bakshi’s LOTR (1978).

If you have a Tolkien/Middle-earth inspired poem you’d like to share, then send it to poetry@theonering.net. One poem per person may be submitted each month. Please make sure to proofread your work before sending it in. TheOneRing.net is not responsible for poems posting with spelling or grammatical errors.